How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
Last Updated: 22.06.2025 09:32
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
The young and the old drink milk pudding, but these fools eat the cow's body.
You have cut through all my confusion and doubt.
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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
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Gauree, Kabeer Jee, Panch-Padas:
That God showed me the Guru, within my own mind. ||1||
To him who is high-minded, these teachings will be illuminating.
Can you show pictures of your penis, big or small?
Kaashi and Magahar - I consider them the same.
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
I am a sacrifice to You, O my True Guru.
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ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
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Because in my previous life, I did not practice penance and intense meditation. ||1||
I ground up sandalwood, along with several fragrant oils.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Have you ever been humiliated in front of a group of girls and enjoyed it?
Ramarchan Paddati gives more info about his teachings.
How can they kill the mother, whose milk they drink like that of a wet nurse?
Hari is in the East, Allah is in the West.
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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
That Kabeer died chanting the Lord's Name. ||5||15||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
What's an uncomfortable truth you've learned to accept?
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
I am not a Hindu, nor am I a Muslim.
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
What is a narcissist grandmother like, with her grandchild?
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Let's look at the views of Sant Kabir
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ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
Wherever I go, I find water and stones.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
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You are totally pervading and permeating in all.
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
Sadhna (a Muslim butcher) and
I left Benares - I had little common sense. ||1|| Pause ||
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
All the men and women of the world are His living forms.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I am like a fish out of water,
I wasted my whole life in the city of Shiva;
Look within your heart, for there you will find both Karim and Ram;
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
If Ram be within the image which you find upon your pilgrimage,
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
For many years, I practiced penance and intense meditation at Kaashi;
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
— Kabir, III.2, Translated by Rabindranath Tagore
Without looking into one's heart, how can one reach paradise?
Let’s see what Gurbani has about Ramanandacharya’s views.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
One day, a desire welled up in my mind.
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
CONCLUSION:
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
I would go there, only if the Lord were not here. ||2||
— Kabir, II.57, Translated by Rabindranath Tagore
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Recklessly they display boundless pride while explaining their own aims, they kill cows.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Raamaanand Jee, First House:
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
There, where millions of Krishnas stand with hands folded,
NOW…
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
I serve the One Lord, and not any other. ||2||
Now here in this verse
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
At the time of my death, I moved to Magahar. ||2||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
He does not dwell at the Lord's Feet. ||3||
Now tell me, Lord, what will my condition be?
Shvetashvatara Upanishad (6.23)
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Where should I go? My home is filled with bliss.
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
Kabir (a weaver)
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
From Guru Granth Sahib ji - Ang 1195
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Sain (a barber)
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
With inadequate devotion, how can anyone swim across? ||4||
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
I am not a Hindu, nor am I a Muslim.
Raamaanand's Lord and Master is the All-pervading Lord God.
These morons know nothing, they wander about in ignorance,
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Ravidas (a chamar shoemaker)
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
If God be within the mosque, then to whom does this world belong?
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
One Universal Creator God. By The Grace Of The True Guru:
Says Kabeer, this is what I say:
— Kabir, Ramaini 1, Translated by David Lorenzen
then who is there to know what happens without?
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
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ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Says Kabeer, unto whom should I tell this?
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
Now that my time to die has come, I have come to dwell at Magahar! ||3||
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I have searched through all the Vedas and the Puraanas.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
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ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
As long as the mind is filled with the desire for heaven,
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Sant Kabir was staunchly against cow slaughter.
I went to God's place, and worshipped Him there.